Five Elements. THEORY OF FIVE ELEMENTS Bashny.Net

The contemplation of the universe, and it allowed the observation of the ancient Taoists create a theory to explain the equilibrium established between complementary and opposite but with respect to each other entities of which the universe is composed. The characteristics of these dynamic entities, or units, and their relationships to each other are set out in the theory of the five elements.

According to this theory, life force, in its myriad forms, is born and dies due to the interaction of the five elements: fire, earth, metal, water and wood. This model is composed of five elements, it belongs to Taoism; ancient Western philosophy, as well as India, based on a model that included all four elements, or elements: earth, air, fire and water. For Taoists air is included in the concept of fire, because without air the fire can not burn.

There are two cycles, illustrating the interaction between the elements. In the first cycle, which is called the "cycle of generation", each element produces or manufactures the following elements: wood produces fire, fire produces earth, earth produces metal, metal iroizvodit water and water produces wood, which naturally leads to the top of the loop . In the second cycle, which is called "cycle destruction", each element destroys or consumes, the next element. Thus, water destroys metal, metal destroys wood, wood absorbs water, the water absorbs the fire, fire destroys metal, and the cycle begins again.

In the same way, like the universe, keeps the balance by the interaction of the five elements, the human body is a microcosm of the universe, maintains mental and physical harmony began thanks to all the same interaction of the five elements. The energy circulates in the body, using etoyu meridians and the relevant organs and entrails, following strictly defined cycles. And these cycles illustrating the circulation of energy in the body, are a reflection of those two cycles, which is the interaction between the five elements. For Taoists each of the inner person associated with one of the five elements.

In the first cycle of each of the organs connected to the corresponding element, which leads to the following result: the heart (fire) supports the spleen and pancreas (earth), the spleen and the pancreas (earth) supported the lungs (metal), lungs (metal) support the kidneys (water), the kidneys (water) support the liver (wood), and liver (wood) supports the heart (fire). The insides are also subject to this cycle: the small intestine (the fire) support stomach (earth), stomach (earth) supports the large intestine (metal), colon (metal) support the bladder (water) and the bladder (water) supports the gall bladder ( tree).

Elements and their compliance with the organs and entrails:

Fire - heart, small intestine, endocrine glands, blood vessels

Metal - lungs, colon, skin

Water - the kidneys, bladder, bones

Earth - the spleen, pancreas, stomach, muscles

Wood - liver, gall bladder, nerves

If in any of the organs of balance is disturbed, it not only can no longer support the body, following it with the meridian path, but also has a negative impact on the body or provokes a negative effect on other organ itself. However, it and shows us the second cycle, i.e. the cycle in which each element destroys or consumes the next element. When disturbed the balance of energy in the heart of the (fire), heart (fire) adversely affects the lungs (metal); light (metal) can adversely affect the liver (wood); Liver (wood) adversely affects the spleen -podzheludochnuyu gland (land); spleen - pancreas (earth) adversely affects the kidneys (water) and the kidneys (water) have adverse effects on the heart (fire). This model also applies to the interior: an imbalance of energy in the small intestine (the fire) leads to a negative impact on the colon (metal): large intestine (metal) adversely affect the gallbladder (wood); gall bladder (tree) has a negative effect on the stomach (earth); stomach (earth) has a negative impact on the bladder (water); and bladder (water) adversely affects the small intestine (the fire).

Having shown that the cyclical interaction between the authorities and internally identical to the interaction between the elements, the Taoists gave his followers a plausible explanation of such statements as "that which is above, is no different because the bottom" and "microcosm - a mirror of the macrocosm," which allowed them later to say on the exchange of energy between the authorities and internally as an established fact, since they have proven that this interaction is based on the same logic that allows instinctively perceive the interaction of the five elements as an undeniable phenomenon exists.