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To be able to understand people: 8 essential qualities
1. Experience (Experience).
In order to have a good understanding of people, first of all necessary maturity. This implies not only the achievement of a certain age (30 years or so), but also a rich store of experience in dealing with human nature in the most diverse and complicated its manifestations.
Youth sees people in the narrow perspective of his limited experience, and when young people are forced to judge those whose life is very different from their own, they often turn to immature and incongruous clichés like, "the old man behind the times", "normal guy" or
«eccentric."
2. Similarity (Similarity).
This requirement is that the person who is trying to judge people, was similar to the person whom he wants to understand by nature. Experimental studies have shown that those who have more precise estimate some trait in another person, themselves possess a high degree of this trait. But the correlation is not absolute, and everything is not so simple: the mobility of the imagination of the appraiser may be more valuable than the vast reserves of untapped experience another
. 3. Intelligence (Intelligence).
Experimental studies have repeatedly confirmed the fact that there is some link between higher intelligence and the ability to accurately judge others. Vernon found that high intelligence is especially characteristic for those who accurately assesses themselves and strangers, but if the evaluators are familiar with those they evaluate the experience to a certain extent can replace the exceptional intelligence.
4. A thorough understanding of himself (Insight).
A proper understanding of our own anti-social tendencies, his pretense and inconsistency, its own complex of motives usually keeps us from being too simple and superficial judgments about people. Blindness and the fallacy in the understanding of our own nature will automatically be transferred to our judgments about others.
5. Complexity (Complexity).
As a general rule, people can not deeply understand those who are harder and thinner than their own. Straight mind does not harbor sympathy for the disturbances of the mind and diversified cultural development ... Two souls lived in the chest of Faust, and the only one from his assistant Vanger; and that Faust was able finally to grasp the value of human life.
6. Detachment (Detachment).
Experiments have shown that those who are well versed in other, less sociable. They are characterized by introversion more than extraversion, and the best evaluators are cryptic and difficult to someone else's evaluation. On average, they do not give very high social values.
7. Aesthetic inclinations (Aesthetic Attitude).
Often associated with lower sociability aesthetic inclinations. This quality is superior to all others, especially if we take the most talented experts in people ... Aesthetic mind is always trying to penetrate into the intrinsic object of harmony, whether it be something as trivial as some ornament, or something as large as a human being.
8. Social Intelligence (Social Intelligence).
This feature is optional. Novelists or artists often do not possess. On the other hand, say the interviewer must be a "substantial gift" because its function is more complex: it must listen quietly and at the same time to explore, encourage a frank, but never seem shocked, to be friendly, but reserved , patient and motivating at the same time - and with all this and still never to show boredom.
In order to have a good understanding of people, first of all necessary maturity. This implies not only the achievement of a certain age (30 years or so), but also a rich store of experience in dealing with human nature in the most diverse and complicated its manifestations.
Youth sees people in the narrow perspective of his limited experience, and when young people are forced to judge those whose life is very different from their own, they often turn to immature and incongruous clichés like, "the old man behind the times", "normal guy" or
«eccentric."
2. Similarity (Similarity).
This requirement is that the person who is trying to judge people, was similar to the person whom he wants to understand by nature. Experimental studies have shown that those who have more precise estimate some trait in another person, themselves possess a high degree of this trait. But the correlation is not absolute, and everything is not so simple: the mobility of the imagination of the appraiser may be more valuable than the vast reserves of untapped experience another
. 3. Intelligence (Intelligence).
Experimental studies have repeatedly confirmed the fact that there is some link between higher intelligence and the ability to accurately judge others. Vernon found that high intelligence is especially characteristic for those who accurately assesses themselves and strangers, but if the evaluators are familiar with those they evaluate the experience to a certain extent can replace the exceptional intelligence.
4. A thorough understanding of himself (Insight).
A proper understanding of our own anti-social tendencies, his pretense and inconsistency, its own complex of motives usually keeps us from being too simple and superficial judgments about people. Blindness and the fallacy in the understanding of our own nature will automatically be transferred to our judgments about others.
5. Complexity (Complexity).
As a general rule, people can not deeply understand those who are harder and thinner than their own. Straight mind does not harbor sympathy for the disturbances of the mind and diversified cultural development ... Two souls lived in the chest of Faust, and the only one from his assistant Vanger; and that Faust was able finally to grasp the value of human life.
6. Detachment (Detachment).
Experiments have shown that those who are well versed in other, less sociable. They are characterized by introversion more than extraversion, and the best evaluators are cryptic and difficult to someone else's evaluation. On average, they do not give very high social values.
7. Aesthetic inclinations (Aesthetic Attitude).
Often associated with lower sociability aesthetic inclinations. This quality is superior to all others, especially if we take the most talented experts in people ... Aesthetic mind is always trying to penetrate into the intrinsic object of harmony, whether it be something as trivial as some ornament, or something as large as a human being.
8. Social Intelligence (Social Intelligence).
This feature is optional. Novelists or artists often do not possess. On the other hand, say the interviewer must be a "substantial gift" because its function is more complex: it must listen quietly and at the same time to explore, encourage a frank, but never seem shocked, to be friendly, but reserved , patient and motivating at the same time - and with all this and still never to show boredom.
